Open Democracy, 4/7/15

A man goes to the tailor to pick up a custom-made suit. He puts it on, and notices that the sleeves are too long. When he complains, the tailor says: ‘just bend your arms a little’. ‘But the collar is too low!’ ‘Just raise your back a little’ says the tailor. ‘But the trousers are too long!’ ‘Just stand on your toes’ says the tailor. The man goes out into the street and can barely walk in his new suit. Everyone says: ‘poor guy’. ‘Yes, but great suit!’.

Protagon, 28/06/2015

Σε πρόσφατο άρθρο του, ο Αριστείδης Χατζής υποστηρίζει ότι η Ελλάδα βρίσκεται στα πρόθυρα ενός εθνικού διχασμού, όπου ‘οι πάντες… δεν αντιμετωπίζουν πλέον τους αντιπάλους ως πεπλανημένους, ανόητους ή αδαείς. Αλλά ως εχθρούς.’ Ανάμεσα σε αυτούς που πάσχουν από αυτή την ιδιότυπη μορφή ιδεολογικής παράνοιας, γράφει, συγκαταλέγονται και μονάδες από τον ‘ευρωπαϊκό, εκσυγχρονιστικό χώρο, τον κατεξοχήν φορέα των ιδεών του Διαφωτισμού, κυρίως της ανοχής.’ Και καταλήγει εκφράζοντας την επιθυμία του να ‘παραμείνει η χώρα [τ]ου στην Ευρωζώνη, στην Ευρωπαϊκή Ένωση αλλά κυρίως… να συνεχίσει να συμμετέχει στην ευρωπαϊκή παράδοση του Διαφωτισμού, του ορθού λόγου, της ελευθερίας, της δημοκρατίας και κυρίως της ανοχής.’

Δυστυχώς το άρθρο του κου Χατζή εκφράζει μια ιδεολογική παθογένεια παρόμοια με αυτή που κατακρίνει.

by Nicholas Vrousalis, Robin Celikates, Johan Hartle, Enzo Rossi

Open Democracy, 3/4/2015

Ah you loved me as a loser, but now you’re worried that I just might win
You know the way to stop me, but you don’t have the discipline
How many nights I prayed for this, to let my work begin
First we take Manhattan, then we take Berlin

Leonard Cohen, ‘First we take Manhattan’

The university movement in the Netherlands has just won its first victory; a victory for democracy and academic freedom against the commercialization of higher education.

Open Democracy, 24/03/2015

An encircled army has few viable options: it can sue for peace and suffer humiliating terms. It can fight with all its strength and suffer heavy casualties. Or it can fight the odd skirmish, force ceasefires, and bide its time, all the while trying to split the opponent and prepare the ground for reinforcements. In November 1917, the newly installed Russian government found itself in just such a predicament. Upon entering into negotiations with the Central Powers at Brest-Litovsk, it was immediately faced with a dilemma: suing for peace meant betrayal of the anti-war revolutionaries in Western Europe who were fighting the chauvinism of their own ruling classes. Opting for war meant an intolerable amount of casualties and possibly a humiliating defeat. The Russian government initially opted for a third strategy: no war – no peace. One explicit condition for the ceasefire negotiated under this strategy was that the Central Powers not shift their troops from the Russian to the Western front. In the meantime, the government continued its pro-communist agitation within the ranks of its opponents, in the hope that it could split their forces.

Europe’s periphery—the so-called PIIGS—is presently under siege by financial markets. Greece is at the forefront of this fight. Indeed, the election of SYRIZA on the 25th of January seems to have pushed the country out of the furnace and into the fire. Short of leaving the euro, the Greek government has only one fire-fighting strategy left, which consists in breaking the unity of the pro-austerity bloc. This is a Herculean task, for it requires sowing disunity within the Eurozone’s pro-austerity governments. But it remains an ever-receding alternative to the mutually exclusive menaces of capitulation or Grexit. Let me explain.

ROARmag, 18/03/2015

The heart of the student movement today beats in Amsterdam. The occupation of the Senate House by staff and students at the University of Amsterdam has rekindled the flame for a free and democratic university. The ensuing fire has spread fast and wide throughout the Netherlands, which now counts at least five geographically distinct campaigns under the banner of the so-called ‘New University’ (apart from Amsterdam: Groningen, Leiden, Maastricht, Nijmegen and Utrecht). The movement has also garnered support from the FNV, the largest Dutch trade union and numerous statements of solidarity from the rest of the world.

Perhaps the best way to understand this movement is as a challenge to rethink the very idea of the university. What follows is one attempt to meet this challenge in light of the movement’s own self-conceptions.

by Nicholas Vrousalis, Robin Celikates, Johan Hartle, Enzo Rossi

Open Democracy, 2/03/2015

It has been two weeks since the first occupation of the Bungehuis, one of the main buildings of the University of Amsterdam (UvA). The more recent occupation of UvA’s Senate House – the Maagdenhuis which was famously occupied back in 1969 – and the breadth of the grassroots movement for a New University exposes the problems of Dutch higher education. Increasing student/staff ratios, chronic underfunding, creeping micromanagement of research and teaching, and growing authoritarianism from university management are all conspiring to turn universities into a bureaucratic version of Walmart. The twin pressures of authoritarianism from above and neoliberalism from below make it necessary to develop the democratic alternative put forward by the movement for a new university.

The Books’ Journal, 1/1/2015

Μπορεί να σωθεί ο καπιταλισμός από τον εαυτό του; Τον τελευταίο αιώνα έχουν γίνει τρεις εκτενείς προσπάθειες να δοθεί καταφατική απάντηση σε αυτό το ερώτημα. Η πρώτη συνοψίζεται στις προγραμματικές δεσμεύσεις του Φράνκλιν Ρούσβελτ όταν ανέλαβε το χρίσμα των Δημοκρατικών για τη προεδρεία των ΗΠΑ (1932), στις ιδέες δηλαδή που συγκρότησαν το New Deal. Η δεύτερη προσπάθεια ήταν η Γενική Θεωρία της Εργασίας, του Τόκου και του Χρήματος του Τζον Μέιναρντ Κέυνς (1936). Η τρίτη είναι Το Κεφάλαιο τον 21ο Αιώνα του Τομά Πικετύ (2014). Η κριτική της ανισότητας που αναπτύσσει ο Πικεττύ δεν είναι πρωτότυπη. Παρόμοιες θέσεις έχουν αναπτύξει μαρξιστές οικονομολόγοι, όπως ο Έρνεστ Μαντέλ και ο Ρόμπερτ Ρόουθορν, και φιλελεύθεροι όπως ο Τζον Κένεθ Γκάλμπρειθ και ο Ρόμπερτ Σόλοου. Ωστόσο ο Πικεττύ επιστρατεύει μια εντυπωσιακή δύναμη στατιστικού πυρός για να υπερασπιστεί τη θέση του, ενώ ταυτόχρονα ρίχνει μια βόμβα βαθιά μέσα στα τείχη της σύγχρονης οικονομικής ορθοδοξίας. Αυτά είναι προτερήματα του βιβλίου. Όμως πίσω από το θεωρητικό οπλοστάσιο του Πικετύ κρύβεται ένα σημαντικό δίλημμα, ένα δίλημμα ανάμεσα στον καπιταλισμό και τη δημοκρατία. Και παρόλο που ο Πικετύ κάνει ό,τι μπορεί για να υποστηρίξει ότι αυτό το δίλημμα δεν είναι εξαντλητικό όλων των πολιτικών δυνατοτήτων, οι προσπάθειές του είναι ανεπιτυχείς.

New Left Project, 12/08/2014

This post summarizes my longer review of Piketty’s Capital in the 21st Century, forthcoming in Capital & Class.

Social democratic lamentation about rising inequality is often clouded in nostalgia for the mid-twentieth century ‘golden age’ of capitalism, which combined low unemployment and increasing wages with falling inequality. Thomas Piketty, author of the explosive Capital in the 21st Century (2014), does not share the optimism of garden-variety social democrats. The ‘golden age’, he argues, was an anomaly made possible by very specific historical conditions—conditions that no one would wish to see return (notably, the two world wars, which destroyed vast amounts of capital and set the stage for accelerated ‘catch-up’ growth between 1945 and 1970). But if we cannot simply return to twentieth century social democracy, how are we to halt the seemingly inexorable rise of inequality?